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Bhagavad Gita Chapter 2.65

prasāde sarva-duḥkhānāḿ

hānir asyopajāyate

prasanna-cetaso hy āśu

buddhiḥ paryavatiṣṭhate

Translation

For one thus satisfied [in Krishna consciousness], the threefold miseries of material existence exist no longer; in such satisfied consciousness, one’s intelligence is soon well established.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

2.65 When the mind of this person gets serene, he gets rid of all sorrows originating from contact with matter. For, in respect of the peson whose mind is serene, i.e., is free from the evil which is antagonistic to the vision of the self, the Buddhi, having the pure self for its object, becomes established immediately. Thus, when the mind is serene, the loss of all sorrow surely arises.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

2.65 Prasade, when there is serenity; upajayate, there follows; hanih, eradication; asya sarva-duhkhanam, of all his, the sannyasin’s, sorrow on the physical and other planes. Moreover, (this is so) hi, because; buddhih, the wisdom; prasanna-cetasah, of one who has a serene mind, of one whose mind is poised in the Self; asu, soon; pari-avatisthate, becomes firmly established; remains steady (avatisthate) totally (pari), like the sky, i.e. it becomes unmoving in its very nature as the Self. The meaning of the sentence is this: Since a person with such a poised mind and well-established wisdom attains fulfilment, therefore a man of concentration [A man who is free whom slavery to objects of the senses.] ought to deal with the indispensable and scripturally non-forbidden objects through his senses that are free from love and hatred. That same serenity is being eulogized:

Author Name:-Sri Madhvacharya

Purport

Sri Madhvacharya

One may wonder how are all sorrows destroyed on attaining the state of satisfaction? Lord Krishna explains that by achieving tranquillity of mind the intellect becomes established in connecting to the ultimate reality. Prasade indicates that by the mercy of the Supreme Lord one neutralises the tendency to gravitate towards experiencing objects of the senses.

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Slogam 65

Bhagavad Gita Chapter 2.65

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