Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.
Author Name:-Sri Ramanuja
9.6 The ‘powerful air’ remains and moves everywhere in the ether (Akasa) without any perceivable support. So it has necessarily got to be admitted that the powerful air is dependent on Me for its existence and is being upheld by Me alone. Even so know that all entities abide in Me, who am invisible to them, and that they are upheld by Me alone. The knowers of the Veda declare thus: ‘The origin of clouds, the waters of the ocean remaining within bounds, the phases of the moon, the strong movements of the gale, the flash of lightning and the movements of the sun — all these are marvellous manifestations of the power of Visnu.’ The meaning is that they are all the marvellous miracles which are unique to Visnu. The Srutis and other texts also declare likewise: ‘Verily, O Gargi, at the command of that Imperishable One, the sun and the moon stand apart’ (Br. U., 3.8.9, and ‘Through the fear of Him the wind blows, through the fear of Him the sun rises, through the fear of Him Agni and Indra perform their duties’ (Tai. U., 2.8.1). It has been declared that the existence and acts of all beings originate by the will of the Lord, who is independent of all others. Now Sri Krsna declares that the origin and dissolution of all entities also are due to His will only:
Author Name:-Sri Adi Shankaracharya
Sri Adi Shankaracharya
9.6 Upadharaya, understand; iti, thus; that yatha, just as; in the world, the mahan, voluminous-in dimension; vayuh, wind; sarvatragah, moving everywhere; is nityam, ever; [During creation, continuance and dissolution] akasa-sthitah, present in space; tatha, similarly; (sarvani, all; bhutani, beings; matsthani,) abide in Me who am omnipresent like space-abide certainly without any contact.
Author Name:-Sri Madhvacharya
Now Lord Krishna gives an example regarding the support and the supported and how they are seperatly existing without contact. Just as the wind is moving upwards, downwards and crosswise through the ether of infinite space; yet never attached to the ether or the space. In a similar way the Supreme Lord is also not subject to any attachments although all living entities movable and non-movable abide and function within Him. It should be understood that although He is the underlying maintainer and sustainer of all creation, He is free from any attachment to the incessantly changing transitory forms of material nature.