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Bhagavad Gita Chapter 9.28

śubhāśubha-phalair evaḿ

mokṣyase karma-bandhanaiḥ

sannyāsa-yoga-yuktātmā

vimukto mām upaiṣyasi

Translation

In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

9.28 Thus, equipped with a mind which is firmly set in Yoga, called Sannyasa, considering yourself as one whose delight lies in being a subsidiary (Sesa) to Me and subject to My control and all acts to be My worship, and engaging yourself in secular and Vedic actions with such an attitude, you will free yourself from countless bonds, called ancient Karmas, productive of auspicious and inauspicious results which stands as a hindrance preventing you from attaining Me. Freed from them, you shall come to Me only. Listen now, to My supreme nature which transcends the world:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

9.28 By dedicating to Me evam, thus; maksyase, you will become free; karma-bandhanaih, from bondage in the form of actions-actions themselves being the bonds; subha-asubha-phalaih, which are productive of good and bad results-i.e. from actions that have desirable (subha) and undesireable (asubha) results (phala). Sannyasa, renunciation, is that which results from dedication (of actions) to Me, and that is also yoga since it involves actions. He who has his mind (atma) endowed (yukta) with that yoga of renunciation (sannyasa-yoga) is sannyasa-yoga-yukta-atma. You, being such, having your mind endowed with the yoga of renunciation, and vimuktah, becoming free from the bonds of actions evern while living; upaisyasi, will attain, come; mam, to Me, when this body falls. In that case the Lord is possessed of love and hatred inasmuch as He favours the devotees, and not others? That is not so:

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

The words evam moksyase means by performing all actions in this way one will by liberated refers to the devotees of the Supreme Lord who do everything exclusively for His pleasure and propitiate Him in the true sense of worship whether they are knowledgeable or not. One who is not knowledgeable of the Supreme Lord is deluded and on receiving material boons from pandering to lesser gods is deported back to the material worlds of unawareness after enjoying the fruits of their merits. These are deluded activities of the deluded who are not only unaware of the absolute position of the Supreme Lord Krishna but also are in the darkness of ignorance regarding the Him being the ultimate reality. Thus in conclusion without knowing the paramount supremacy of the Supreme Lord Krishna as the controller of all creation and all existence and all the demigods and every other god; all knowledge no matter how profound or esoteric is superfluous without any foundation because it is not understood in the correct context as being connected to Him.

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Slogam 28

Bhagavad Gita Chapter 9.28

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