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Bhagavad Gita Chapter 11.40

namaḥ purastād atha pṛṣṭhatas te

namo ’stu te sarvata eva sarva

ananta-vīryāmita-vikramas tvaḿ

sarvaḿ samāpnoṣi tato ’si sarvaḥ

Translation

Obeisances to You from the front, from behind and from all sides! O unbounded power, You are the master of limitless might! You are all-pervading, and thus You are everything!

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.40 You, of infinite prowess and measureless heroic action, pervade all beings as their very Self and therefore, are, in reality all of them. Terms, naming all other entities, are truly naming You; for they, both sentient as well as non-sentient, constitute Your body, and as such are just Your modes. Therefore You alone, having them all as Your modes, are signified by all terms standing for them. In the texts, ‘O by You of infinite form, is the cosmos pervaded’ (11.38) and ‘You pervade all, and hence are all’ (11.40), it is clearly stated that the pervasion as the Self is the only rationale for speaking of them as one with You, in the sense of co-ordinate predication as in the text, ‘You are the imperishable and also being and non-being’ (11.37) and ‘You are Vayu, Yama and Agni’ (11.39).

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.40 Namah, salutation to You; purastat, in the East; atha, and; even prsthatah, behind. Salutation be sarvatah, on all sides; eva, indeed; te, to You who exist everywhere; sarva, O All! Tvam, You; are ananta-virya-amita-vikramah, possessed of infinite strength and infinite heroism. virya is strength, and vikramah is heroism. Someone though possessing strength for the use of weapons etc. [Ast. reads ‘satru-vadha-visaye, in the matter of killing an enemy’.-Tr.] may lack heroism or have little heroism. But You are possessed of infinite strength and infinite heroism. Samapnosi, You pervade, interpenetrate; sarvam, everything, the whole Universe, by Your single Self. Tatah, hence; asi, You are; sarvah, All, i.e., no entity exists without You. ‘Since I am guilty of not knowing Your greatness, therefore,’-

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

Here it is inferred that Lord Krishna is the composite total of all the demigods beginning with Vayu the demigod in charge of the wind due to the fact that they all are parts of His vibhuti or divine transcendental opulence. Va symbolises strength and aya symbolises wisdom which in their unlimited forms are qualities of the Supreme Lord. Since He is fully complete and resplendent within Himself various demigods are mentioned such agni or fire and varunah or ocean which represent His vibhuti or divine transcenndental opulence. Thus they manifest in unlimited ways.

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Slogam 40

Bhagavad Gita Chapter 11.40

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