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Bhagavad Gita Chapter 11.47

śrī-bhagavān uvāca

mayā prasannena tavārjunedaḿ

rūpaḿ paraḿ darśitam ātma-yogāt

tejo-mayaḿ viśvam anantam ādyaḿ

yan me tvad anyena na dṛṣṭa-pūrvam

Translation

The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.47 The Lord said — The ‘luminous’ form of Mine is a mass of luminosity. It is ‘universal’ i.e., constitutes the Self of the universe. It is ‘infinite’, endless. This is illustrated by describing it as having no beginning, middle or end. It is ‘primeval,’ namely, it constitutes the foundation of all beings other than Myself. It has nevr been seen before by any one other than you. Such a form is now revealed to you, who are My devotee, by Me who am gracious, by My own Yoga, namely, by the power of willing the truth associated with Me. Sri Krsna proceeds to say, ‘It is not possible that I can be realised as I am, through any means except exclusive Bhakti.’

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.47 Prasannena, out of grace-grace means the intention of favouring you; O Arjuna, idam, this; param, supreme; tejomayam, abundantly radiant; visvam, Cosmic, all-comprehensive; anantam, infinite, limitless; adyam, primeval-that which existed in the beginning; rupam, form, the Cosmic form; yat which form; me, of Mine; na drsta-purvam, has not been seen before; tvat-anyena, by anyone other than you; daristam, has been shown; tava, to you; maya, by Me-who am racious, being possessed of that (intention of favouring you); atma-yogat, through the power of My own Yoga, through the power of My own Godhood. ‘You have certainly got all your ends accomplished by the vision of the form of Mine who am the Self [The word atmanah (who am the Self) does not occur in some editions.-Tr.] .’ Saying so, He eulogizes that (vision):

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

Being thus humbly entreated, Lord Krishna consoles Arjuna and cheers him up with the word prasannena which means being pleased and explains to him in this verse and the next two that there is no need for him to be fearful when out of His grace he has been shown the resplendent, supreme, unlimited, all pervading and powerful visvarupa or divine universal form by virtue of His phenomenal internal potency known as Yogamaya which was never before seen by anyone else previously.

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Slogam 47

Bhagavad Gita Chapter 11.47

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