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Bhagavad Gita Chapter 11.41 - 11.42

akheti matvā prasabhaḿ yad uktaḿ

he kṛṣṇa he yādava he sakheti

ajānatā mahimānaḿ tavedaḿ

mayā pramādāt praṇayena vāpi

yac cāvahāsārtham asat-kṛto ’si

vihāra-śayyāsana-bhojaneṣu

eko ’tha vāpy acyuta tat-samakṣaḿ

tat kṣāmaye tvām aham aprameyam

Translation

Thinking of You as my friend, I have rashly addressed You “O Krishna,” “O Yadava,” “O my friend,” not knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.41 – 11.42 Infinite power, boundless valour, being the Inner Self of everything, being the creator etc., these constitute Your majesty. Being ignorant of this, and considering You only as a friend, and out of consequent love, or negligence born of life-long familiarity, whatever has been said rudely, without showing courtesy, such as ‘O Krsna, O Yadava, O Comrade’; and whatever disrespect has been shown to You in jest, while playing or resting, while sitting or eating, while alone or in the sight of others — for all these I beseech forgiveness of You who are in incomprehensible.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.41 Like a fool, ajanata, without knowing-. Not knowing what? In answer he says: idam, this; mahimanam, greatness-the Cosmic form; tava, of Yours, of God; yat, whatever; uktam, was said; maya, by me (to You); prasabham, rashly, slightingly; pramadat, through inadvertence, being in a distracted state of mind; va api, or even; pranayena, out of intimacy-itimacy is the familiarity arising out of love; whatever I have said because of that reason; erroneously matva, thinking (You); sakha iti, to be a friend, of the same age; iti, addressing You as, ‘O Krsna,’ ‘O Yadava,’ ‘O friend,’-. In the clause, ‘tava idam mahimanam, ajanata, without knowing this greatness of Yours,’ idam (this) (in the neutor gender) is connected with mahimanam (greatness) (in masculine gender) by a change of gender. If the reading be tava imam, then both the words would be in the same gender.

11.42 And, yat, that; asi, You have been; asatkrtah, discourteously treated, slighted; avahasa-artham, out of fun, with a veiw to mocking;-where?-in these, Acyuta, viz vihara-sayya-asana-bhojanesu, while walking [Walking, i.e. sports or exercise], while on a bed, while on a seat, and while eating;-that You have been insulted ekah, in privacy, in the absence of others; adhava, or; that You have been insulted api, even; tat-samaksam, in public, in the very presence of others-(-tat being used as an adverb); tat, for that, for all those offences; O Acyuta, aham, I; ksamaye, beg pardon; tvam, of You; aprameyam, the incomprehensible One, who are beyond the means of knowledge. (I beg Your pardon) because,

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

Lord Krishna is addressed as acyuta meaning He who is infallible. The word ekah refers to Him being the one and only, the best of all beings. It also denotes the knower of all things eka eva karoti yat which means as He alone does.

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Slogam 41-42

Bhagavad Gita Chapter 11.41 - 11.42

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