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Bhagavad Gita Chapter 11.13

tatraika-sthaḿ jagat kṛtsnaḿ
pravibhaktam anekadhā
apaśyad deva-devasya
śarīre pāṇḍavas tadā

Translation

At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.13 ‘There’, in that unique and divine body of the God of gods — infinite in length and breadth, with innumerable hands, stomachs, faces and eyes, of immeasurable splendour, equipped with innumerable divine weapons, adorned with innumerable divine ornaments appropriate to itself and with divine garlands and raiments, fragrant with celestial perfumes and full of wonders —-, there Arjuna beheld with the appropriate divine eyes granted by the grace of the Lord, the ‘entire universe’ consisting of Prakrti (material Nature) and the selves, all remaining in ‘one single spot,’ namely, at one single point. He beheld ‘the whole universe’ with all its sub-divisions, differentiated into varied and wonderful classes of experiencing beings like Brahma, gods, animals, men, immovables etc., and the places, objects and means of experiences such as earth, ether, Rasatala, Atala, Vitala, Sutala etc. He beheld thus the entire universe as depicted in such texts as those starting with ‘I am the origin of all; from Me proceed everything’ (10.8), ‘Indeed I shall tell you, O Arjuna, My glorious self-manifestations’ (10.9), ‘I am the Self, O Arjuna, dwelling in the hearts of all beings’ (10.20), and ‘Of Adityas, I am Visnu’ (10.21), and ending with ‘Nothing that moves or does not move exists without Me’ (10.39), and ‘I remain, with a single fraction of Myself sustaining this whole universe’ (10.42).

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.13 Tada, at that time; pandavah, Pandava, Arjuna; apasyat, saw; tatra, there, in that Cosmic form; sarire, in the body; devadevasya, of the God of gods, of Hari; krtsnam, the whole; jagat, Universe; anekadha, deversely; pravibhaktam, differentiated-into groups of gods, manes, human beings, and others; ekastham, united in the one (Consmic form).

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Slogam 13

Bhagavad Gita Chapter 11.13

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