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Bhagavad Gita Chapter 10.18

vistareṇātmano yogaḿ

vibhūtiḿ ca janārdana

bhūyaḥ kathaya tṛptir hi

śṛṇvato nāsti me ’mṛtam

Translation

O Janardana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

Speak to me again in full, your association with the qualities of being the creator etc., and Your sovereignty, Your rulership, which have been briefly described in ‘I am the origin of all; from Me proceed everything’ (10.8). For I am not satiated by hearing Your ambrosial words. The meaning is, ‘My enthusiasm to know more and more of your ambrosial teachings is known to You.’

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

O Janardana: ardana is derived from ard, in the sense of the act of going; by virtue of making the janas, the demons who are opposed to the gods, go to hell etc. He is called Jana-ardana. Or, He is called so because He is prayed to [The verbal root ard has got a second meaning, ‘to pray’.] by all beings for the sake of human goals, viz prosperity and Liberation. Kathaya, narrate to me; bhuyah, again, though spoken of earlier; atmanah, Your own; yogam, yoga-the special ability in the form of mystic powers; and vibhutaim, the (divine) manifestations-the variety of the objects of meditation; vistarena, elaborately. Hi, for; srnvatah, while hearing; (Your) amrtam, nectar-like speech issuing out of Your mouth; na asti, there is no; trptih, satiety; me, in me.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

Author Name:-Sri Madhvacharya

Purport

Sri Madhvacharya

Although He is unborn yet the Supreme Lord Krishna removes the miseries for those who are born.Therefore He is known as Janardana the remover of afflictions. The Bavahraya text describes Janardana as the supreme unborn remover of affliction.

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Slogam 18

Bhagavad Gita Chapter 10.18

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