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Bhagavad Gita Chapter 10.11

teṣāḿ satata-yuktānāḿ

bhajatāḿ prīti-pūrvakam

dadāmi buddhi-yogaḿ taḿ

yena mām upayānti te

Translation

To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

To show favour to them alone, abiding in their mental activity, i.e., established as the object of thought in their mind, and manifesting the host of My auspicious attributes by the brillinat lamp called knowledge relating to Me, — I dispel the darkness incompatible with knowledge. This darkness is born of ignorance in the form of old Karma consisting of attachment to objects other than Myself, to which they were previously habituated. Thus having heard of the Lord as having a host of auspicious attributes, and of the extent of His sovereign glories which are unique and different from all others and which generate unsurpassed bliss in listeners, — Arjuna desired to listen to the details about them and said:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

Anukampartham, out of compassion; tesam eva, for them alone, anxious as to how they may have bliss; aham, I; atmabhavasthah, residing in their hearts-atmabhavah means the seat that is the heart; being seated there itself; nasayami, destroy; tamah, the darkness; ajnanajam, born of ignorance, originating from non-discrimination, the darkness of delusion known as false comprehension; jnana-dipena, with the lamp of Knowledge, in the form of discriminating comprehension; i.e. bhasvata, with the luminous lamp of Knowledge-fed by the oil of divine grace resulting from devotion, fanned by the wind of intensity of meditation on Me, having the wick of the intellect imbued with the impressions arising from such disciplines as celibacy etc., in the receptacle of the detached mind, placed in the windless shelter of the mind withdrawn from objects and untainted by likes and dislikes, and made luminous by full Illumination resulting from the practice of constant concentration and meditation. After hearing the above-described majesty and yoga of the Lord

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Slogam 11

Bhagavad Gita Chapter 10.11

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