SLOGAM

Slogam 2

Slogam
Other Descriptions

Bhagavad Gita Chapter 7.2

jñānaḿ te ’haḿ sa-vijñānam

idaḿ vakṣyāmy aśeṣataḥ

yaj jñātvā neha bhūyo ’nyaj

jñātavyam avaśiṣyate

Translation

I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

7.2 I will declare to you in full this knowledge having Me for its object, along with Vijnana or distinguishing knowledge. Vijnana is that knowledge of God in which His nature is distinguished form all things. I am distinguished from all things, animate and inanimate, as the only Being opposed to all that is evil and endowed with infinitely great manifestation of countless multiples of attributes of all kinds which are auspicious, unsurpassed and without limit. I will declare to you that knowledge which has My essence as its object. Why say much? I shall declare to you that knowledge knowing which nothing else remains to be known again in relation to Myself. Sri Krsna declares that this knowledge, which will now be taught, is difficult to attain:

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

The word jnana means Vedic knowledge but the compound word sa-vijnanam indicates transcendental spiritual awareness concerning the Supreme Lord. Lord Krishna is stating that He will reveal the complete process and means for achieving it.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

7.2 Aham, I; vaksyami, shall tell; te, you; asesatah, in detail, fully; of that (Knowledge) about Myself, which is idam, this; jnanam, Knowlege; which is savijnanam, combined with realization, associated with personal enlightenment; yat jnatva, after experiencing which Knowledge; avasisyate, there remains; na anyat, nothing else, anything that can be a means to human ends; jnatavyam, to be known; bhuyah, again; iha, here. (In this way) the Lord praises that Knowledge which is intended to be spoken, in order ot draw the attention of the hearer. Thus, ‘he who knows Me in reality becomes omniscient.’ This is the idea. Therefore Knowledge is difficult to attain because of its superexcellent result. How so? This is being answered.

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Slogam 2

Bhagavad Gita Chapter 7.2

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