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Bhagavad Gita Chapter 11.10 - 11.11

aneka-vaktra-nayanam

anekādbhuta-darśanam

aneka-divyābharaṇaḿ

divyānekodyatāyudham

divya-mālyāmbara-dharaḿ

divya-gandhānulepanam

sarvāścarya-mayaḿ devam

anantaḿ viśvato-mukham

Translation

Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.10 – 11.11 ‘Divyam’ means resplendent. ‘Anantam’ (boundless) means that form is not limited by time and space because of its being the foundation of the entire universe in the past, present and future. ‘Visvatomukham’ means facing in all directions. This form is adorned with divine raiments, perfumes, garlands, ornaments and weapons appropriate to it. He explains the same resplendence expressed by the term ‘Divyam’:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.10 A form aneka-vaktra-nayanam, having many faces and eyes; aneka-adbhuta-darsanam, possessing many wonderful sights; as also aneka-divya-abharanam, adorned with numerous celestial ornaments; and divya-aneka-udyata-ayudham, holding many uplifted heavenly weapons. This whole portion is connected with the verb ‘(He) showed’ in the earlier verse. Moreover,

11.11 Divya-malya-ambara-dharam, wearing heavenly garlands and apparel-the God wearing celestial flowers and clothings; divya-gandha-anulepanam, anointed with heavenly scents; sarva-ascaryamayam, abounding in all kinds of wonder; devam, resplendent; anantam, infinite, boundless; and visvato-mukham, with faces everywhere-He being the Self of all beings. ‘He showed (to Arjuna)’, or ‘Arjuna saw’, is to be supplied. An illustration is once more being given of the effulgence of the Cosmic form of the Lord:

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

The words sarvascarya-mayam meaning unlimited and amazing wonders denotes that Lord Krishna’s visvarupa or divine universal form contained innumerable wondrous and marvellous forms of His.

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Bhagavad Gita Chapter 11.10 - 11.11

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