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Bhagavad Gita Chapter 4.40

ajñaś cāśraddadhānaś ca

saḿśayātmā vinaśyati

nāyaḿ loko ’sti na paro

na sukhaḿ saḿśayātmanaḥ

Translation

But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

4.40 ‘The ignorant,’ i.e., one devoid of knowledge received through instruction, ‘the faithless’ or one who has no faith in developing this knowledge taught to him, i.e., who does not strive to progress quickly, and ‘the doubting one,’ i.e., one who is full of doubts in regard to the knowledge taught — such persons perish, are lost. When this knowledge taught to him about the real nature of the self is doubted, then he loses this material world as also the next world. The meaning is that the ends of man, such as Dharma, Artha and Karma which constitute the material ends or fulfilments, are not achieved by such a doubting one. How then can man’s supreme end, release be achieved by such a doubting one? For all the ends of human life can be achieved through the actions which are prescribed by the Sastras, but their performance requires the firm conviction that the self is different from the body. Therefore, even a little happiness does not come to the person who has a doubting mind concerning the self.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

4.40 Ajnah, one who is ignorant, who has not known the Self; and asradda-dhanah, who is faithless; [Ast. adds here: guruvakya-sastresu avisvasavan, who has no faith in the instructions of the teacher and the scriptures.-Tr.] and samsaya-atma, who has a doubting mind; vinasyati, perishes. Although the ignorant and the faithless get ruined, yet it is not to the extent that a man with a doubting mind does. As for one with a doubting mind, he is the most vicious of them all. How? Na ayam lokah, neither this world which is familiar; na, nor also; parah, the next world; na sukham, nor happiness; asti, exist; samsaya-atmanah, for one who has a doubting mind. For doubt is possible even with regard to them! Therefore one should not entertain doubt. Why?

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Slogam 40

Bhagavad Gita Chapter 4.40

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