SLOGAM

Slogam 1
Slogam 2
Slogam 3
Slogam 4
Slogam 5
Slogam 6
Slogam 7
Slogam 8
Slogam 9
Slogam 10
Slogam 11
Slogam 12
Slogam 13
Slogam 14
Slogam 15
Slogam 16
Slogam 17
Slogam 18
Slogam 19
Slogam 20
Slogam 21
Slogam 22
Slogam 23
Slogam 24
Slogam 25
Slogam 26
Slogam 27
Slogam 28
Slogam 29
Slogam 30
Slogam 31
Slogam 32
Slogam 33
Slogam 34
Slogam 35
Slogam 36
Slogam 37
Slogam 38
Slogam 39
Slogam 40
Slogam 41
Slogam 42-43
Slogam 44
Slogam 45
Slogam 46
Slogam 47
Slogam 48
Slogam 49
Slogam 50
Slogam 51
Slogam 52
Slogam 53
Slogam 54
Slogam 55
Slogam 56
Slogam 57
Slogam 58
Slogam 59
Slogam 60
Slogam 61
Slogam 62
Slogam 63
Slogam 64
Slogam 65
Slogam 66
Slogam 67
Slogam 68
Slogam 69
Slogam 70
Slogam 71
Slogam 72

Bhagavad Gita Chapter 2.67

indriyāṇāḿ hi caratāḿ

yan mano ‘nuvidhīyate

tad asya harati prajñāḿ

vāyur nāvam ivāmbhasi

Translation

As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man’s intelligence.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

2.67 That mind, which is allowed by a person to be submissive to, i.e., allowed to go after the senses which go on operating, i.e., experiencing sense-objects, such a mind loses its inclination towards the pure self. The meaning is that it gets inclined towards sense-objects. Just as a contrary wind forcibly carries away a ship moving on the waters, in the name manner wisdon also is carried away from such a mind. [The idea is that the pursuit of sense pleasures dulls one’s spiritual inclination, and the mind ultimately succumbs to them unresisting.]

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

2.67 Hi, for; yat manah, the mind which; anu-vidhiyate, follows in the wake of; caratam, the wandering; indriyani, senses that are tending towards their respective objects; tat, that, the mind engaged in thinking [Perceiving objects like sound etc. in their respective varieties.] of the objects of the senses; harati, carries away, destroys; asya, his, the sannyasin’s; prajnam, wisdom born from the discrimination between the Self and the not-Self. How? Iva, like; vayuh, the wind; diverting a navam, boat; ambhasi, on the waters. As wind, by diverting a boat on the waters from its intended course, drives it along a wrong course, similarly the mind, by diverting the wisdom from the pursuit of the Self, makes it engage in objects. After having stated variously the reasons for the idea conveyed through the verse, ‘For, O son of Kunti,’ etc. (60), and having established that very idea, the Lord concludes thus:

Author Name:-Sri Madhvacharya

Purport

Sri Madhvacharya

In this verse Lord Krishna gives an analogy on the condition of those who meditate on their senses. One may ask the question, Do not the senses perform the activities energised by the Supreme Lord? This is only partly true because wisdom is an essential ingredient of meditation and when one is pursuing the senses then wisdom is lost and one is out of control like a ship in a storm causing the senses to lose their essential purpose.

SLOGAM

CATEGORIES

Slogam 67

Bhagavad Gita Chapter 2.67

Related to Veda :