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Bhagavad Gita Chapter 2.22

vasamsi jirnani yatha vihaya

navani grhnati naro ’parani

tatha sarirani vihaya jirnany

anyani samyati navani dehi

Translation

As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

2.22 That those who give up their bodies in a righteous war get more beauteous bodies than before, is known through the scriptures. Casting off worn-out garments and taking new and beautiful ones, can be only a cause of joy, as seen here in the world in the case of new garments. Once again Sri Krsna emphasises for easy understanding the indestructibility of the self, taught before: ‘Know that to be indestructible by which all this is pervaded’ (II.17) and confirms it thus:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

2.22 Yatha, as in the world; vihaya, after rejecting jirnani, wornout; vasamsi, clothes; narah, a man grhnati, takes up; aparani, other; navani, new ones; tatha, likewise, in that very manner; vihaya, after rejecting; jirnani, wornout; sarirani, bodies; dehi, the embodied one, the Self which is surely unchanging like the man (in the example); samyati, unites with; anyani, other; navani, new ones. This is meaning.

Author Name:-Sri Madhvacharya

Purport

Sri Madhvacharya

In this verse the Supreme Lord clarifies the distinction between the physical body and the eternal soul by giving this succinct analogy.

Now begins the summation.

The living entities propensity of acquiring and discarding physical bodies is factually the process of birth and death and therefore should be understood as not deserving to be the cause of sorrow. Thus the Supreme Lord gave explanation was given to delineate this.

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Slogam 22

Bhagavad Gita Chapter 2.22

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