SLOGAM

Slogam 19

Slogam
Other Descriptions

Bhagavad Gita Chapter 13.19

iti kṣetraḿ tathā jñānaḿ

jñeyaḿ coktaḿ samāsataḥ

mad-bhakta etad vijñāya

mad-bhāvāyopapadyate

Translation

Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

13.19 This is a brief description of the principle of Ksetra — i.e., the text beginning with ‘The great elements, the Ahankara’ (13.5) and ending with ‘An association’ (13.6). ‘Knowledge’ which is the means for attaining the comprehension of the principle known as the self has been taught in the text beginning with ‘Modesty’ (13.7) and ending with ‘Reflection for attainment of knowledge of truth’ (13.11). The nature of Ksetrajna (the self) which is the object of knowledge has also been concisely taught by the text beginning with ‘The beginningless brahman having Me for the Highest’ (13.12) and ending with ‘present in the heart of all’ (13.17). My devotee, on knowing this, i.e., the truth about the Ksetra, the truth about the means for attaining the nature of the self as distinct from the Ksetra, and the truth about the Ksetrajna, becomes worthy to attain My state of being. What is called My state of being is My own nature (Svabhava), namely, the transcendence of transmigratory existence. The meaning is that he becomes worthy to attain the state of freedom for transmigratory existence. Next (1) the beginninglessness of the conjunction between the Prakrti and the self which are completely distinct, (2) the difference in the workings of these two when they are associated with each other, and (3) the cause of this conjunction — these are treated:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

13.19 Iti, thus; uktam, has been spoken-commencing from ‘I shall speak of that which is to be known’ (12) and ending with ‘It is spoken of as beyond darkness’ (17); samasatah, in brief; the ksetram, field -beginning with the ‘great elements’ and ending with ‘for titude’ (5,6); tatha, as also; jnanam, Knowledge-beginning from ‘humility’ (7) and ending with ‘contemplation on the Goal of the knowledge of Reality’ (11); and the jneyam, Knowable. All this has been stated by way of summarizing the purport of the Vedas and the Gita. Who is fit for this true knowledge? The answer is: madbhaktah, My devotee, who attributes the fact of being the Self of all to Me who am God, Vasudeva, the Omniscient, the supreme Teacher, (and) whose conviction has been saturated with the idea that whatever he sees, hears or touches, all that verily is Lord Vasudeva. Vijnaya, by understanding; etat, this, the aforesaid true knowledge; he upa-padyate, becomes qualified; mad-bhavaya, for My State (bhava) -the State of being the supreme Self; for that State of Mine. He attains Liberation. There in the Seventh Chapter have been presented the two aspects [Cf. 15.16-18.] of God, viz the higher and the lower, characterized as the field and the Knower of the field. And it has also been said, ‘(Understand thus) that all things have these as their source’ (7.6). The explanation as to how creatures have the two aspects, the field and the Knower of the field, as their source is now being stated:

Author Name:-Sri Madhvacharya

Purport

Sri Madhvacharya

In verses 8 to 12 Lord Krishna has given the means of knowledge by imbibing the 20 super excellent spiritual endowments beginning with amanitvam or reverence and adamvitam or humility even before explaining the modifications of the ksetra or field of activity. This is because they hold the primary position and the many modifications of the ksetra hold a secondary position. Here Lord Krishna is not at all implying any merger or absorption into His nature by a qualified aspirant. The words mad- bhavayopapadyate means qualification for the Supreme Lords service. When a jiva or embodied being becomes a devotee of the Supreme Lord one becomes qualified to attain bhakti or exclusive loving devotional service unto Lord Krishna and subsequently when one achieves moksa or liberation from material existence at that time one attains the Supreme Lords association in the spiritual worlds.

SLOGAM

CATEGORIES

Slogam 19

Bhagavad Gita Chapter 13.19

Related to Veda :