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Bhagavad Gita Chapter 11.25

daḿṣṭrā-karālāni ca te mukhāni

dṛṣṭvaiva kālānala-sannibhāni

diśo na jāne na labhe ca śarma

prasīda deveśa jagan-nivāsa

Translation

O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.25 Looking at Your mouths, extremely terrifying and like cosmic fire at the end of the universe, and operating for the destruction of everything, I have lost the sense of recognising the quarters of the sky, nor do I feel happy and peaceful. O Abode of all the worlds, O Lord of all the Devas, namely, O Overlord of even gods like Brahma! Be gracious unto me. The meaning is: ‘Do act in such a way that I may attain my natural condition. Arjuna’s charioteer (Parthasarathi), thus showing that all the worlds depend upon Him for their existence and activities, showed to the son of Prtha (Arjuna) that what He wanted to do, making Arjuna a mere instrument of His, was to lighten the burden of the earth through the destruction of all those who were of Asuric manifestations and who, in the guise of kings, were presenting themselves as the sons of Dhrtarastra and their followers. Many such embodiments of Asuras were present also in the ranks of Yudhisthira’s followers. And Arjuna, after having realised with the divine eyes, received through His grace, the complete manifestation of the Lord as the Creator etc., witnessed also the slaughter of the followers of the sons of Dhrtarastra etc., in that Lord Himself, who is the Self of all, even though it (the slaughter) had not happened actually according to human calculations. Arjuna continues:

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.25 Drstva eva, having merely seen; te, Your; mukhani, mouths; damstra-karalani, made terrible with (their) teeth; and kala-anala-sannibhani, resembling the fire of Dissolution is kalanala; similar to that; na jane, I have lost; the sense of disah, direction-I do not know the directions as to which is East or which is West; and hence, na labhe, find no; sarma, comfort. Therefore, prasida, be gracious; devesa, O Lord of gods; jagannivasa, O Abode of the Universe! ‘The apprehension which was there of my getting defeated by those offers, that too has cleared away, since-‘

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

Those who have achieved moksa or liberation from material existence are divine beings and enter into one of the abodes of the Supreme Lord Krishna determined by their devotion to Him. The Brahmanda Purana states: That divine liberated beings are not subject to the stringent rules of material existence but enter into it and depart from it according to the desire of their own free will.

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Slogam 25

Bhagavad Gita Chapter 11.25

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