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Bhagavad Gita Chapter 11.18

tvam akṣaraḿ paramaḿ veditavyaḿ
tvam asya viśvasya paraḿ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā
sanātanas tvaḿ puruṣo mato me

Translation

You are the supreme primal objective. You are the ultimate resting place of all this universe. You are inexhaustible, and You are the oldest. You are the maintainer of the eternal religion, the Personality of Godhead. This is my opinion.

Author Name:-Sri Ramanuja

Purport

Sri Ramanuja

11.18 You alone are the Supreme ‘Imperishable Person’ indicated as that which ought to be realised in such Upanisadic passages as: ‘Two sciences are to be known’ (Mun. U., 1.1.4). You alone are the ‘Supreme Substratum’ of the universe, i.e., supreme support of this universe. You are ‘immutable’, namely, not liable to mutation. Whatever might be your attributes and divine manifestations, You remain unchanged in Your form. You alone are the guardian of ‘the eternal law’ — You who protect the eternal Dharma of the Veda by incarnations like this. I know you are the everlasting Person. I know You are the eternal Person, described in such passages as, ‘I know this great Purusa’ (Tai. A., 3.12.7) and ‘Person who is higher than the high’ (Mun. U., 3.2.8). You, who were till now known to me as the most distinguished of the race of Yadu, have been realised by me now through direct perception as of this nature, i.e., of a nature unknown to me before. Such is the meaning.

Author Name:-Sri Adi Shankaracharya

Purport

Sri Adi Shankaracharya

11.18 Tvam, You; are the aksaram, Immutable; the paramam, supreme One, Brahman; veditavyam, to be known-by those aspiring for Liberation. You are the param, most perfect; nidhanam, repository-where things are deposited, i.e. the ultimate resort; asya visvasya, of this Universe, of the entire creation. Further. You are the avyayah, Imperishable-there is no decay in You; the sasvata-dharma-gopta, Protector (gopta) of the ever-existing (sasvata) religion (dharma). You are the sanatanah, eternal; transcendental purusah, Person. This is me, my; matah, belief-what is meant by me. Moreover,

Author Name:-Sri Madhvacharya

Purport

Sri Madhavacharya

Lord Krishna’s visvarupa or divine universal form was like a blazing fire, like a dazzling sun, an all illuminating radiant effulgence. The word aprameyam denotes beyond compare.

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Slogam 18

Bhagavad Gita Chapter 11.18

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